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I dwelt there three months, among the holy congregations. The Paradesi Jews , also called "White Jews", settled in the Cochin region in the 16th century and later, following the expulsion from Iberia due to forced conversion and religious persecution in Spain and then Portugal. Some fled north to Holland but the majority fled east to the Ottoman Empire. Some went beyond that territory, including a few families who followed the Arab spice routes to southern India.
Speaking Ladino language and having Sephardic customs, they found the Malabari Jewish community as established in Cochin to be quite different. According to the historian Mandelbaum, there were resulting tensions between the two ethnic communities.
Arabic, Portuguese and Spanish, later on maybe Dutch. These attributes helped their position both financially and politically. When the Portuguese occupied the Kingdom of Cochin , they allegedly discriminated against its Jews. Nevertheless, to some extent they shared language and culture, so ever more Jews came to live under Portuguese rule actually under the Spanish crown, again, between and The Protestant Dutch killed the raja of Cochin, allied of the Portuguese, plus sixteen hundred Indians in , during their siege of Cochin.
The Jews, having supported the Dutch military attempt, suffered the murderous retaliation of both Portuguese and Malabar population.
A year later, the second Dutch siege was successful and, after slaughtering the Portuguese, they demolished most Catholic churches or turned them into Protestant churches not sparing the one where Vasco da Gama had been buried. They were more tolerant of Jews, having granted asylum claims in the Netherlands.
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See the Goa Inquisition for the situation in nearby Goa. This attitude differs with the antisemitism of the Dutch in New York under Pieter Stuyvesand around those years.
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The Malabari Jews referred to historically during the colonial years as Black, although their skin colour was brown built seven synagogues in Cochin, reflecting the size of their population. The latter group was very small by comparison to the Malabaris. Both groups practiced endogamous marriage, maintaining their distinctions. Both communities claimed special privileges and the greater status over each other.
It is claimed that the White Jews had brought with them from Iberia a few score meshuchrarim former slaves , some of mixed African -European descent. Although free, they were relegated to a subordinate position in the community. These Jews formed a third sub-group within Cochin Jewry. The meshuchrarim were not allowed to marry White Jews and had to sit in the back of the synagogue; these practices were similar to the discrimination against converts from lower castes sometimes found in Christian churches in India.
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In the early 20th century, Abraham Barak Salem — , a young lawyer who became known as a "Jewish Gandhi ", worked to end the discrimination against meshuchrarim Jews. Inspired by Indian nationalism and Zionism, he also tried to reconcile the divisions among the Cochin Jews.
The Hebrew word denoted a manumitted slave, and was at times used in a derogatory way.
Salem fought against the discrimination by boycotting the Paradesi Synagogue for a time. He also used satyagraha to combat the social discrimination. According to Mandelbaum, by the mids many of the old taboos had fallen with a changing society. The Cochini Anjuvannam Jews also migrated to Malaya. Records show that they were settled in Seremban, Negeri Sembilan, Malaysia.
Although India is noted for having four distinct Jewish communities, viz Cochin, Bene-Israel of Bombay and its environs , Calcutta and New Delhi, communications between the Jews of Cochin and the Bene-Israel community were greatest in the midth century. These exerted themselves not only in edifying the minds of the Bene-Israel and of their children generally, but also particularly in turning the minds of these few of the Bene-Israel, who through heathen influence had gone astray from the path of the holy religion of their forefathers, to a right direction, viz to the study of their own religion, and to the contemplation on the Supreme Being.
David Rahabi was effected a religious revival at Revandanda, followed by his successor Hacham Samuel. He therefore gave their women clean and unclean fish to be cooked together, but they singled out the clean from the unclean ones, saying that they never used fish that had neither fins nor scales. Being thus satisfied, he began to teach them the tenets of the Jewish religion. He taught Hebrew reading, without translation, to three Bene-Israel young men from the families of Jhiratker, Shapurker and Rajpurker.
Another influential man from Cochin, who is alleged to have been of Yemenite Jewish origin, was Hacham Shellomo Salem Shurrabi who served as a Hazan Reader in the then newly formed synagogue of the Bene-Israel in Bombay for the trifling sum of rupees per annum , although he worked also as a book-binder. While engaged in his avocation, he was at all times ready to explain any scriptural difficulty that might happen to be brought to him by any Bene-Israel. Along with China and Georgia, India is the only part of Eurasia, where anti-Semitism never took a root in spite of having a sizable Jewish population in the past.
India became independent from British occupation in and Israel established itself as a nation in With the heightened emphasis on the Partition of India into a secular Republic of India and a semi-theocratic Pakistan , most of the Cochin Jews emigrated from India. Generally they went to Israel made aliyah. Many from the migrants joined the moshavim agricultural settlements of Nevatim , Shahar , Yuval , and Mesilat Zion.
In Cochin, the Paradesi Synagogue is still active as a place of worship, but the Jewish community is very small. The building also attracts visitors as a historic tourist site. As of , the ticket-seller at the synagogue, Yaheh Hallegua , is the last female Paradesi Jew of child-bearing age in the community. Maimonides — , the preeminent Jewish philosopher of his day, wrote,. Thus, the horizon of these Jews was widened and the religious life in all communities as far as India revived. In a letter sent from Safed , Israel to Italy, David del Rossi wrote that a Jewish merchant from Tripoli had told him the India town of Shingly Cranganore had a large Jewish population who dabbled in yearly pepper trade with the Portuguese.
As far as their religious life, he wrote they: They preserve in their song books the poem he wrote about them. The Jewish Encyclopedia said,. They hold the same doctrines, use the same ritual Sephardic , observe the same feasts and fasts, dress alike, and have adopted the same language Malayalam. The two classes are equally strict in religious observances," [61].
According to, Martine Chemana, the Jews of Cochin "coalesced around the religious fundamentals: Hebrew, taught through the Torah texts by rabbis and teachers who came especially from Yemen The Jews of Cochin had a long tradition of singing devotional hymns piyyutim and songs on festive occasions as well as women singing Jewish prayers [63] and narrative songs in Judeo-Malayalam ; they did not adhere to the Talmudic prohibition against public singing by women kol isha.
From Wikipedia, the free encyclopedia. Etymology Who is a Jew? Jewish peoplehood Jewish identity.