Lunar dating
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Return back to the South Outskirts and the stranger has also added to the drawing, click on the drawing again to add another doodle. Keep repeating these steps, after 5 rounds of exchanging doodles, a cut scene will occur.
When Terrance gives you the option to either stay with Elias or to watch over Veon, choose to stay with Veon. After the cutscene ends you will be able to go to the small house in the Farther Outskirts where Veon is. The cheat code effthepolice can also be used to unlock Veon.
Lunar Days Sim Date Guide
On East Street, click on the green trashcan on the side of The Shop to find a pencil. Go north to The Station House and talk to Fidel and let him have your paperclip. Go west to The Flower Shop and talk to Aiden and trade your scissors for his pocket knife. Go east to The Hideout, talk to Elias and let him have your pocket knife. Trade your screwdriver for his magnifying glass. Go back to The Hideout and talk to Terrance.
Dating the Moon's basins
Go south to The Bar and talk to Mr. Toko and trade your lint brush for his flashlight. The cheat code bartermaster can also be used to unlock Sky. It all begins, appropriately, with the history of impact basins on the Moon. I think that's appropriate because the Moon is where the study of planetary geology started, even before the Space Age. The familiar face of the Moon contains dark splotches, the maria. Look at the maria with a telescope, and you can see that they're flat plains that appear to fill low-lying areas.
And most of those low-lying areas are circular basins rimmed by mountainous ridges. We know now that these are impact basins, places where asteroids slammed into the Moon.
Arguably the most beautiful of the Moon's basins is Orientale, whose glory we really couldn't appreciate until the Space Age, because its eastern edge just peeks over the visible near side of the Moon. Here is a lovely view from Lunar Reconnaissance Orbiter. The big basins are old, so a lot has happened to them since they formed. So much, in fact, that some of them can be difficult to spot in photographs, even though they're very big all of the ones discussed here are kilometers wide or more.
But when you have topographic data and gravity data, you can make maps that cause hidden basins to leap out at you, like they do in this map of lunar crustal thickness.
Basins have thin crust blue and green , and are often rimmed by thick crust red and orange. Geologists take maps like the one above and draw circles around basins and give them names. Some of them are classical names that Moon fans should recognize, things like Imbrium and Crisium and Orientale. Other names are unfamiliar; these are the basins that were not obvious until we got topography and gravity data.
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Often, these previously hidden basins are named by mentioning two craters or other features that occur on their edges -- things like Freundlich-Sharonov and South Pole-Aitken. So far, this is all stamp collecting. We've named some basins. Well, now that we've identified where the Moon's big basins are located, we can start delving into the history of the Moon. Which one happened first, and which one happened later?
When did all of this stuff happen? What order the lunar basins formed in is a question I have a lot when looking at these global maps of the Moon, and I hadn't found an online resource for it. So I am hereby making one, based on a new paper that's in press in the Journal of Geophysical Research by Caleb Fassett, Jim Head, and another five coauthors: Basin names are in caps if they are in caps on the map above, to help you locate them.
It lists the basins from oldest to youngest, based on crater counting -- basins with more, bigger craters on top of them are older. For a few basins, you can actually see one basin overlap another; that's noted in parentheses. This is the framework for part of the origin story about the Moon, the second major chapter in the Moon's history, after its initial formation and cooling.
At Elephantine the main system of dating was the Egyptian civil calendar, but as numerous religious festivals in Egypt were based on moon phases a lunar calendar was used to fix these dates. The Jews, then the Persians, have naturally used this calendar to their own festivals based on a lunar calendar as the Passover for the Jews.
The language of administration being either Egyptian or Persian, it was necessary to convert the names of the Egyptian lunar month in the common language understood by all as Aramaic. For example, the Jews have converted into Aramaic the name of the months of their Hebrew calendar: It came about that in the 4th year of Darius The Egyptian name of lunar months being the same as civil months, it is clear that if the Jews had only transcribed the lunar date and the current date for example: They have logically chosen to convert the names of Egyptian lunar months into an Aramaic calendar which they were familiar for example: Cambridge University Press pp.
The Egyptians distinguished "seasonal festivals", celebrated in their civil calendar, from "sky festivals" related to the lunar cycle. A major point has to be noted: So they celebrated their lunar festivals during the 15 last days half a month of the full lunar month. Obviously, the feast of psdntyw "shining ones" was the starting point, day 1 of the full month corresponding to day 15 of the half-month, which was sometimes dated in the civil calendar, and also the wag feast day 18 of the full month, called "day of the moon", corresponding to day 2 of the half-month, called "month day".
This shows that the lunar days37 psdntyw which were dated in the civil calendar dates highlighted in dark green fit together in a cycle of 25 years. Few wag feasts that have been dated highlighted in blue sky fall on lunar day 17 instead of theoretical day These dates are shifted by one day in relation to those of Parker who translated the word "up to" in an inclusive way38, not exclusive. This heliacal rising of Sirius is dated between and owing to the equality: The table below checks that the first lunar cycle of 25 years beginning on I Akhet 1 coincided with the full moon of November 30, BCE.
University of Chicago pp. Akademie der Wissenschaften pp. The Synchronisation of Civilisations in the Eastern M. Journal of Near Eastern Studies 53 pp. There were some exceptions with the lunar days coinciding with a unique astronomical event such as a helical rising of Sirius. We find such an example with the dating: Opening of the Year: The number "9" in Egyptian psd also means "shine", which also explains the connection between the lunar day 1 psdntyw "those shining ones", the Ennead of gods psdt and the Nine Bows psdt.
Note that this date has not been converted into the civil calendar: The same procedure is also applied to other lunar months. Over time all the lunar months will be designated by the 40A. By a process of assimilation, civil calendar months high-lined have received in turn the names of their related lunar months This advance arises because the lunar year days is shorter than the calendar year days.
According to astronomy there were actually several remarkable coincidences during year 9 "shine" of Amenhotep I: Year Astronomical event Lunar date Festival of: A helical rising of Sirius, on a stele from Elephantine, dated III Shemu 28 about the year 25 of his reign, fixes his accession around because this Sothic rising is dated July 12 at Thebes near , according to astronomy44, and it coincided with III Shemu 28 only from to The regnal year of Thutmose is not specified, but it was after II Peret 10 Year 22 because, according to the Stele of Armant46, he began to reign alone, without Hatshepsut, only after this date.
In addition, his campaign in Palestine, dated years 23 to 25, is mentioned in the stele of Buto: He is a valiant king, who in the melee, made great slaughter among Asian allies. He is the one who made the leaders of Retenu country, in their entirety, be required to provide their tribute.
In addition, it is likely that some ancient lunar calendars began on the full moon, like the Old Persian calendar whose 30th day is called jiyamna "decreasing", that would be inexplicable if the lunar cycle began on 1st crescent. You will get their good ending if you had finished their dialogue and went on at least 1 date with them and choose to stay in the Emerald World, otherwise they will bid you farewell and you will return to your world. When this third body is the moon, we talk about eclipses, otherwise these are transits. Can they sink any lower? This computation is consistent between the month 9, day 4, and the month 11, day 13, there are exactly 70 days for the period of embalming bull gives the following dates in the Julian calendar:
Consequently, Sothic dates appearing on the steles of Buto and Elephantine47 are Year 25 or shortly thereafter. Sothic rising III Shemu 28! Senenmut was a very important person since he received the prestigious title of "Grand Intendant of Amun" around the 5th or 7th year of Thutmose III and also had the rare privilege for an individual to arrange a royal tomb and hugs to it his own grave. The ostraca of his tomb48 can fix the year in which the ceiling was realized, for they state that masonry and stone cutting began on IV Peret 2 in Year 7 of Tuthmosis III and spread out until year 9.
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The famous expedition to Punt, depicted on a retaining wall of the temple49, is also dated to year 9. Monuments of Senenmut are difficult to date50 because they belong to a large complex Deir el-Bahari including several monuments which were probably built in parallel. In addition, the posthumous disgrace Senenmut, and that of Queen Hatshepsut misfortunes which still remain unexplained resulted in many hammering and re- registrations of names, which give rise to conflicting dates The start date of the tomb is Year 7 and as the tomb is only a small part of this vast complex, 2 years of construction seem to be sufficient to complete the ceiling in year 9.
The astronomical ceiling of the tomb of Senenmut gives the position of several constellations and planets known at the time, some of which are easily identified as the Big Dipper, Orion, Venus, Mars, Mercury, Saturn and Jupiter. Dynastie Leipzig Ed. Presses Universitaires de France pp. Kegan Paul International pp. In the centre of the panel, separating all the circles in two unequal groups, a long narrow triangle symbolizes the meridian on the tip of which is a small circle. It is connected to the schematic drawing of a bull named Big Dipper Ursa major by a hieroglyph inscribed on his body.
The Egyptians believed that the seven main stars of this constellation were a bull, or rather its thigh and that the star!